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The Magic Mountaintruehobbit wrote:I was thinking if we read something from German literature, there'd be no end of virgins!
The Magic Mountaintruehobbit wrote:I was thinking if we read something from German literature, there'd be no end of virgins!
Ooooh, lovely book!Voronwë_the_Faithful wrote:The Magic Mountaintruehobbit wrote:I was thinking if we read something from German literature, there'd be no end of virgins!
Makes me think I probably didn't understand the whole thing!But only because they led up to such an unsettling denouement which, I think, was pretty much the main point of the book. By themselves they just would have been over the top.
The most popular of his works here is "Buddenbrooks", which I haven't read, though. The story of a merchant family. No idea if it would be difficult for non-Germans.A lot of his stuff has a very personal feel to it which is more accessible to German readers, I think, than to other readers.
I don't remember any of this from Magic Mountain! Maybe that's because it is so much part of cultural identity?If I were German, I'm not sure I would be entirely comfortable discussing Mann with non-Germans. He touches on stuff that isn't usually talked about 'outside the family' if you know what I mean. Deep cultural identity stuff.
I was thinking specifically of the duel between Settembrini and Napthali. It is not at the end but perhaps 2/3 of the way through ... or it might be later than that. (It's been many years since I read Magic Mountain.)truehobbit wrote:Makes me think I probably didn't understand the whole thing!But only because they led up to such an unsettling denouement which, I think, was pretty much the main point of the book. By themselves they just would have been over the top.
Yes! The feeling of protracted time is very powerfully done. By the end of the book the reader is desperate to escape the Mountain, and I wasn't convinced that Hans ever really did.What I liked about it was the ideas of life and death and time and how the protagonist's perception of them changed. I'd have happily done without the philosophy, but that would have harmed the book's feeling of "time", I think.
I was actually thinking of Buddenbrooks! I have the book and have started it several times but never got through it. I read Death in Venice of course, and Tonio Kruger, and a story or novelette called "Joseph and His Brothers." I would like to read Dr. Faustus but my mother-in-law put me off from this! It was the only book of Mann's that she'd read and she would lecture for hours on how it was the greatest of all his books and no one had really read Mann until they'd read Dr. Faustus. So I sort of boycotted it for that reason.The most popular of his works here is "Buddenbrooks", which I haven't read, though. The story of a merchant family. No idea if it would be difficult for non-Germans. Have you read more of Thomas Mann?
Well, I felt that the characters were archetypal, representing different aspects of the German psyche ... some of them are rather disturbing if you think of them as representing a national identity.I don't remember any of this from Magic Mountain! Maybe that's because it is so much part of cultural identity?
No, I've never read Heinrich Mann. Didn't even know that Thomas had a brother who wrote books! So I guess they're not as famous here as Thomas' books are. I would not be familiar with Thomas at all except that there was a college course offered in Hesse and Mann, which I took because I was a fan of Hesse. (Quite predictable for a young person in the 1960s.) I was afraid I would be daunted by Mann, when I saw the thickness of Magic Mountain! But he's so wonderful - deeper than Hesse, I think. I came out of the course thinking Mann much the better of the two.The Mann who could be said to be airing the dirty laundry in public I'd have thought would be his brother, Heinrich Mann. Some very famous books by him (which I haven't read yet, though) - are they similarly famous in the English speaking world as Thomas's books?
If not, you should write one!Are there books with people like that and tigers...engaging in philosophical discourses?
I think this is actually the cover to the lost sequel to "The Confessions of Felix Krull", which was meant to be "Felix goes to Mars". It remained unfinished, and for some reason the family refused to publish it posthumously. The manuscript disappeared entirely not much later.Are there people like this in Thomas Mann?
Hmmh, I think that's quite interesting. I'd never thought of it, and, naturally, I don't know what Mann thought of this. But Naphtali is a Jesuit, and AFAIK Jesuits had a very bad reputation in Germany at the time, partly, I think, for their supra-national stance on things.My mother-in-law used to say that Dr. Faustus was the personification of Germany in Mann's writing; but I have long thought that it was Naphtali who served that purpose.
Wow - I think that's a fascinating point! Although it would be a bit odd to make the Jew represent the rest of Western civilisation, I think? The last half-sentence would provide a good parallel - just like Jews and Germans, so Germans and the rest of Europe seemed similar and yet each cling to their tribal identifications... Still, if I saw such a metaphor I probably wouldn't understand it because I wouldn't understand how the Jew was standing for the rest of Western culture.that the Jew would be a potent metaphor for Germany's relationship to the rest of Western civilization. ...
Besides the US, Germany is the only country where Jews were fully assimilated; and yet both clung to tribal identifications which proved disastrous.
Hmmh - I would have read them as general psyche of turn of the century people. Why would it represent national identity?Well, I felt that the characters were archetypal, representing different aspects of the German psyche ... some of them are rather disturbing if you think of them as representing a national identity.
How come he needs a space helmet and she doesn't?
(My theory is that the lady is wearing pheromone perfume, and the gentleman wants to keep his virtue.)